Date: Mon 27 Oct 2003 20:15:41
From: muntazir ratansi (muntazirr@hotmail.com)
Subject : life of prophet saww
To: queries@akhbari.org
salaam alykum
dear moulana pls explain to me about the life of my holy prophet muhammad saww
[a] qhow and what was he worshiping before islam?
[
b]was he following injil? and what about his ancestors too?
thank you
muntazir
Date: Fri 5 Dec 2003 00:33:06
From: queries@akhbari.org
Subject: Re: life of prophet saww
To: muntazir ratansi (muntazirr@hotmail.com)
Bismillah Hir Rahman Nir Raheem
Salaamunalaikum Mr.Muntazir,
" All praise unto Khuda-e-Azali & Sahab-e-Azali".
1. Hadees:- "Kunto Nabiyan bainal Adam maaye watin".
I was Nabi (Prophet ) at that time also when Adam
was in the state of water & soil. (Aab o Gil Ke darmiyan).
Ayat:- Kuko Mouladun ulado ala fitratil Islam
Translation : (Har Paida honey wala baccha fitrate Islam par paida
hota hai.)
Every newborn is born on Islamic nature.
It is there in Tafseer of this Ayat that "Fitrate Islam" (Islamic
Nature) refers to " La ilaha illal laah, Mohamadden Rasool(SW) Allah,
Aliyan (AS) Waliullah, Wa wasiyey Rasool(SW) allah Wa Khalifatahul
bila fasl"
When children born in our homes are born with Islamic nature , how
will those be from Allah's House?????
2. In Hadees it is there that God created Panjetan-e-Paak (AS) 14000
years before Adam, the first Khalifa (Human)- was Tourait or Injeel
present before Adam??
Hadees:- " Ya Ali(AS) anta ma' al Anmbiya-e- sirran Wa ma' ya sirran
wa jehra"
Hadees:- " An Nabiyo Nabiyun fi batney ummey hi, An Waliyo Waliyun fi
batney ummey hi"
All the above Ahadees given in this mail contains answers to all your
questions.
Wassalaam
Saele Babul Yaqeen
Syed Waheed Uddin Hyder Jaffery Akhbari
Date: Wed 1st Oct 2003 09:23:35
From: Bavalaalshah@aol.com
Subject :Shirk Kai Iqsaam
To: queries@akhbari.org
Yaa Ali Madad
I am a query which I would like an akhbari scholar to answer ;
I would like to know the different types of Shirk (Shirk kai Iqsaam)
only from Quran and Hadeeth.
Can I have full references including the name of book, author, page
numbers etc...
Yaa Ali Madad
aghajee2001@yahoo.co.uk.
or aghajee2001@yahoo.com
Date: Wed 26 Nov 2003 04:26:57
From: queries@akhbari.org
Subject: Re: Shirk kai Iqsaam
To: Bavalaalshah@aol.com
Bismillah Hir Rahman Nir Raheem
Salaamunalaikum Mr. Nameless Sahab,
Allah Says:-"Innash shirka lazulmun azeemun" It is a fact that there is no oppression
( Zulm) bigger than Shirk.
Meaning of Zulm:- Placing an object on the wrong place
[1]. :-"Innash shirka la zulmun azeemun" Without doubt Shirk is the biggest Zulm.
In "Kaafi" Imam Md.Baquer(AS) says that Zulm is of three kinds. One is such that Allah
will forgive, another Zulm is that which Allah will never ever forgive and the third one is
that which Allah will never hide. Thus, the Zulm which Allah will never ever forgive is Shirk.
And the Zulm which Allah will forgive is that which he/she has done on their own self.
And the Zulm which Allah will not hide is about Haq-ul-Ibaad (One person's rights over other
human beings).
[2]. Innal laaha la yaghferu aiiyn yushraka behi wa yaghferu ma doona zaleka lemaiin
yashaao wa maiin yushrik billahe faqadiftara isman azeeman :-
Without doubt Allah will not forgive whoever does Shirk with him besides such person
he will forgive anybody he wants to ,and those who did Shirk with Allah, has committed
a big Sin.
It Is mentioned in "Al-Faqeeh" that Imam-e-Jaffer(AS) was questioned about this
Allah's sayings that Allah can forgive anything except Shirk, does these includes
gunaah-e-kabeera ( Bigger Sins) too?? Imam(AS) replied, Without doubt they are included,
its unto Allah to forgive or not to forgive anybody .
In the same book a tradition(Hadees) by Ameerul Momeneen(AS) is also mentioned,
extract from it:-
" I have heard from my beloved Janaab Md.Mustafa(AS)saying that if a momin passes away in
a state that his sins are equal to all the sins committed by everyone living on this earth put
together, even then his death will relieve him from his sins. Then he said that whoever says
"La ilaha illal laah" sincerely from heart he is free of Shirk. And one who passes away from this
world such that he hasn't included any Shaii (thing) along with Allah, will go to heaven. Then,
Rasool(SW) recited this Ayat:
Innal laaha la yaghferu aiiyn yushraka behi wa yaghferu ma doona zaleka lemaiin yashaao
min shiatoka wa muhibboka Ya Ali(AS):-
[That is what Allah said about forgiving anyone except who does shirk , Aye Ali(AS), they will
be from your Shias and Muhibbs (who love you) ]
Moula(AS) asked, Ya Rasool Allah(SW) will they be from my Shia only?
Rasool(SW) replied,I swear by Allah that they will be only from your Shias.
In Tafseer-e-Ayashi, Imam Md.Baquer(AS) says about this Ayat: Innal laaha la yaghferu aiiyn
yushraka behi means that Allah will never ever forgive a person who denies Ali(AS)'s Wilayat.
Wa yaghferu ma doona zaleka lemaiin yashaao means that Allah will forgive those who are friends
of Ali(AS).
It was asked to Imam Jaffer-e-Sadiq(AS) what's the minimum degree of Shirk?
Replied,inclusion of any thing in religion from your own and to make friends or enemies based
on that.
In the book "Al-Touheed" Hzt.Ameerul Momeneen(AS) relates that this Ayat is my favourite
from Quran-e-Majeed:-
[3]. Faman Kaana yarjoo leqaa a rabbehi falyamal amalan saalehan wa la yushrik be ibadatey
rabbehi ahad.
Thus whoever hopes to go unto Allah's attendance should do good deeds (naek Amal) and
should not include anyone else while worshipping Allah.
In Tafseer-e-Qumi, this "inclusion"'( Shirk) refers to hypocrisy. Imam Md.Baquer(AS)relates
that when Rasool(SW) was asked to explain this Ayat he told:- A person who reads Namaaz
to show off to others is also a Mushrik. And Allah will not accept any Amal (deed) done by
hypocrites (Ria-kaar).
It is there in Tafseer-e-Ayashi that tafseer of this Ayat was asked to Imam Jaffer-e-Sadiq(AS).
Imam(AS) replied , whoever observes Namaz, Roza, Haj or frees a Ghulam (Servant) to gain
appreciation and praise from others then such a person has done Shirk in his Amal and became
Mushrik, but this Shirk can be pardoned.
In Tafseer-e-Ayashi Imam Jaffer-e-Sadiq(AS) says that "Amal-e-Saaleh",(good deeds)refers
to Maarefath (divine knowledge) of Aimma(AS) and " La yushrik beibadathe rabbehi ahad" means
obedience of Hzt.Ali(AS) and no other unworthy person should be joined in his Khilafath.
Same Imam(AS) says in Tafseer-e-Qumi that " La yushrik beibadathe rabbehi ahad" means that
In Wilayat-e-Aale Mohammed(AS) no other person's Wilayat should be included and
Wilayat-e-Aale Mohammed(AS) is Amal-e-Saaleh. And those who did Shirk in Allah's worship has
done Shirk in our Wilayat and denied him and also denied Hzt.Ameerul Momeneen(AS)'s rights
and His Wilayat.
[4] Wala yushriko fi hukumehi ahad:
He does not include anyone else in his decisions.
[5] Wa laqad oo hiya ilaika wa ilal lazeena min qableka :
Though onto me and those who came before me, this 'Wahi'
was certainly sent.
La in ashrakta layahbatana amaloka wa latakunanna minal khasereen:
If you do shirk than all your "Amal" (deeds) will be erased and you will surely be included
among losers.
Tafseer-e-Qumi : Its in it that apparently this is addresses to Rasool-e-Khuda(SW) but is
meant for his Ummat.
When this Ayat's meaning was asked to Imam Md.Baquer(AS) he said:
The meaning of this Ayat is that, Aye,Rasool(SW) if you give orders for anyone else's Wilayat
along with Ali(AS)'s Wilayat after you than the result of this will be " La in ashrakta layahbatana
amaloka wa latakunanna minal khasereen".
In Kaafi its related to Imam Jaffer-e-Sadiq(AS) "La in ashrakta" means if you include/joined
anyone else in Ali(AS)'s Wilayat than result of this will be "Layahbatanna..". Then Imam(AS)
said 'Balillaha fa a budu wa kun minash shakereen 'Meaning do Allah's worship (ibadath) along with
his obedience (ita at) and thank him for having appointed your brother and Son of your uncle as
your aide (quwwat-e-baazu).
Hadees-e-Khudsi related to Shirk: O son of Adam, the Zulm which you did, you have done shirk
in my 'fael' (actions).
[aye adam ke bachhe tu jo zulm kiya to shirkat kiya mere fail mein]
Don't you see? I give life and you kill. Do not do this else you will be included among those who
are willing to wage war against me.
Wassalam
Saelebabulyaqeen
Syed Waheeduddin Hyder Jaffery Akhbari
Date: Fri 26 Sep 2003 01:40:27
From: " syedarshad Hasan” <sahasan_99@yahoo.com>
Subject :general query
To:
saelebabulyaqeen@akhbari.org
I gone through your website where I found number of references cited on various Ulema-e-Ikram
from Iran and given a refernce of a book entitled "Shaheed-e-Javed". May I know the source in
India from where I can get this book and all those books which have been quoted in your website
under one of its option. If you can make available me all these books,I'll be ready to pay. Since
before abusing anybody, I would myself like to go through such texts. In my opinion it seems to
be a propaganda of yours otherwise.
Syed Arshad Hasan Abidi
Date: Fri 26 Sep 2003 02:03:11
From: " syedarshad Hasan” <sahasan_99@yahoo.com>
Subject :general query
To:
saelebabulyaqeen@akhbari.org
As you claim that the Taqleed of a Mujtahid is forbidden in Shiism, I would like to know from you
that what do you mean by Taqleed. As a scientist, I can well understand the real meaning of
Taqleed. Taqleed means consultation with a person who no doubt is having better knowledge
of true Islam and moreover in present time we can not go through all religious books to get answer
to our religious queries and therefore consultation with a Mujtahid who no doubt has better
understanding of Islam in not forbidden but it is good.
How a person like me who even do not know the names of all the religious books and also which
book should be consulted for a particular act and is in need of settling a question of religious
significance then how he will settle his queries and in the absence of a Mujtahid his question(s)
will be unanswered and there is a possibility of him falling in the wrong hands.
I am sure that now you'll say that in that case we should contact you to resolve our religious
problems/issues. Will not it be a consultation,and if the consultation (literal meaning of taqleed) is
Haraam then why you advice the people indulging yourself in a forbidden (haraam) act and refrain
the people not to consult with some other mujtahid.
I just simply ask you to please not misguide the people by dividing them in Akhbari & Usooli and
just sit with all learned Ulema-e-Ikram of Shias and resolve your dispute and do not bring them in
open, as it defame our great religion the Shiaism and deface it and persons like you are
responsible for a divison in our community. So please do not misguide and resolve your issues
with other learned mujtahids of other sects.
Ulema like you are a black spot on the face of our true religion who promote a divide and do not
reconcile their differences and bring their differences in public and abusing one another is not a
solution and you people thing that by misguiding the innocent people, you also will gain
popularity. Your motto is not different from others and in my opinion the motive of every Mujtahid
and leaders of every sects is to gain popularity, usurp the property and construct the huge
bungalows and have a strong bank balance.
I request you all not to indulge in this game ofdefaming one another and try to reconcile your
differences in the greater interest of our religion the Shia Ishna Ashri "No Akhbari, no usooli"
only Shia Ishna Ashri.
Syed Arshad Hasan Abidi
Date: Mon 13 Oct 2003 06:18:21
From: saelebabulyaqeen@akhbari.org
Subject :Re:general query
To: " syedarshad Hasan” <sahasan_99@yahoo.com>
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