Evidence of Tehreef (Alterations) in Quran
Wain kuntum fee
raybin mimma nazzalna AAala AAabdina fatoo bisooratin min mithlihi
wadAAoo shuhadaakum min dooni Allahi in kuntum sadiqeen
2:23 And if ye are in doubt
as to what We have revealed from time to time to Our servant, then produce
a Sura like thereunto; and call your witnesses or helpers (If there are any)
besides Allah, if your (doubts) are true
Tafseer:-In the Book Kaafi it has been
narrated to Imam Mohammad Baqir AS that he said that this verse has been
revealed in this way on to the Prophet Mohammad SW by the Angel Gibrael,
Wain kuntum fee
raybin mimma nazzalna AAala AAabdina fi Ali ibne Abitalib fatoo bisooratin min
mithlihi wadAAoo shuhadaakum min dooni Allahi in kuntum sadiqeen
And if ye are in doubt as
to what We have revealed from time to time to Our servant in the context of Ali
ibne Abitalib, then produce a Sura like thereunto; and call your witnesses or
helpers (If there are any) besides Allah, if your (doubts) are true.
Inna allatheena
yaktumoona ma anzalna mina albayyinati walhuda min baAAdi ma bayyannahu
linnasi fee alkitabi olaika yalAAanuhumu Allahu wayalAAanuhumu allaAAinoon
2:159 Those who conceal the
clear (Signs) We have sent down, and the Guidance, after We have made it
clear for the people in the Book,-Indeed on them shall be Allah's curse, and
the curse of those entitled to curse,-
Tafseer:-In the Book Fazaele
Murtuzawi there is a saying of an Infallibe AS that this verse has
been revealed in this way
Inna allatheena
yaktumoona ma anzalna mina albayyinati fi Ali ibne Abitalib walhuda min baAAdi
ma bayyannahu linnasi fee alkitabi olaika yalAAanuhumu Allahu wayalAAanuhumu
allaAAinoon
Those who conceal the clear
(Signs) We have sent down, and the Guidance about Ali ibne Abitalib, after We
have made it clear for the people in the Book,-Indeed on them shall be Allah's
curse, and the curse of those entitled to curse,-
Walaqad nasarakumu
Allahu bibadrin waantum az zhillatun fattaqoo Allaha laAAallakum
tashkuroon
3:123 No Doubt Allah had
helped you at Badr, when ye were a Wretch; then fear Allah. thus May ye show
your gratitude.
Tafseer:- In
the Books Tafseer Qummi and Tafseer Ayaashi it is narrated to Imam Jaffer
Sadiq AS that the circumstances in which the Prophet SW
where there with the people was not at all miserable or in great
misfortune but this verse has been revealed in this way ..waantum
Zohafa..
In the Books Tafseer Qummi
and Tafseer Ayaashi it is narrated to Imam Jaffer Sadiq AS that Abu
Baseer has read this verse in front of the Prophet SW, on which the Prophet
SW stopped him and said Allah has not revealed this verse as such but
instead this verse has been revealed in this way ..waantum Qaleela..
In yet another tradition it
has been narrated that Prophet SW was not at all wretch but instead this
verse has been revealed in this way ..waantum Qaleela..
In many other traditions of
the Infallibles shows that the number of the holy warriors at Badr
were 313.
Inna allatheena
amanoo thumma kafaroo thumma amanoo thumma kafaroo thumma izdadoo kufran lam
yakuni Allahu liyaghfira lahum wala liyahdiyahum sabeela
4:137 Those who believe,
then reject faith, then believe (again) and (again) reject faith, and go on
increasing in disbelief,- Allah will not forgive them nor guide them on the
right way.
Tafseer:- In the Book Kaafi it has been
narrated to Imam Jaffer Sadiq AS that he said that in this verse
Nazalat fi falan wa
falan wa falan Amanu bilNabi fi Awalalamruh wa kafaru haiso arzato alaihim
alWilayato heena Qalan Nabio Man Kunto Moulaho fahaza Aliyun Moulaho summa
amanu bil baiyatil Ameerul Momineen alaihis salam summa kafaru haiso mazah
RasoolAllahi falam yaqru bil baiyate summa asdaadu kafara..
This verse has been
revealed for those (first, second and third) who has initially beleived in the
Prophet SW. and when they were presented with the wilayah and Imamat of
Ali ibne Abitalib AS and when the Prophet SW said "for
whomsoever I am the master this Ali is their master". that time those
people and their hearts rejected it and became disbelievers. on the Prophet's
SW assertion they had done bayeth of Ali AS, this way they have again became
beleiver, and after the Prophet's SW demise they have not stood onto the bayeth
of Ali AS as ordered by the Prophet SW and instead against the order of Allah
they themselves taken the bayeths of the People for this Allah said where
is beleive left in them and that they goes on increasing in disbelief.
Inna allatheena kafaroo
wathalamoo lam yakuni Allahu liyaghfira lahum wala liyahdiyahum tareeqa -Illa tareeqa
jahannama khalideena feeha abadan wakana thalika AAala Allahi yaseera
4:168 Those who reject Faith
and do oppression,- It is not the work of Allah to forgive them nor guide
them to any way- 4:169 Except the way of Hell, to dwell therein for ever. And
this to Allah is easy.
Tafseer:- In the Book Ayaashi it
is narrated to Imam Mohammed Baqir AS that Gabreil has brought this
verse with its honor in such a way that in this verse
Inna allatheena
kafaroo wathalamoo Aale Mohammad Haqqahum lam yakuni Allahu liyaghfira lahum
wala liyahdiyahum tareeqa...
In Tafseer Qummi it
is narrated to Abu Abdullah AS has read this verse in this way
Inna allatheena
kafaroo wathalamoo Aale Mohammad Haqqahum lam yakuni Allahu liyaghfira lahum
wala liyahdiyahum tareeqa....
Ya ayyuha annasu
qad jaakumu arrasoolu bilhaqqi min rabbikum faaminoo khayran lakum wain
takfuroo fainna lillahi ma fee assamawati walardi wakana Allahu AAaleeman
hakeema
4:170 O Mankind! The
Messenger hath come to you in truth from Allah. believe in him: It is best for
you. But if ye reject Faith, to Allah belong all things in the heavens and on
earth: And Allah is All-knowing, All-wise.
Tafseer:- In the Book Ayaashi it has been narrated to
Imam Mohammad BAqir AS that this verse is in this way
Ya ayyuha annasu
qad jaakumu arrasoolu bilhaqqi min rabbikum fi wilayate Ali faaminoo khayran
....
O Mankind! The Messenger
hath come to you in truth from Allah. with the wilayath of Ali, believe in him:
It is best for you in this world and hereafter. But if ye reject His
wilayah, to which Allah doesn't care. To Allah belong all things in the
heavens and on earth...
Ya ayyuha arrasoolu
balligh ma onzila ilayka min rabbika wain lam tafAAal fama ballaghta
risalatahu wallahu yaAAsimuka mina annasi inna Allaha la yahdee alqawma
alkafireen
5:67 O Messenger. proclaim
the (message) which hath been revealed to thee from thy Lord. If
thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And
Allah will defend thee from men (who mean mischief). For Allah guideth not
those who reject Faith.
Tafseer:- In the Book Ahtejaaje Tabrisi it has been narrated
to Imam Mohammad BAqir AS that when Prophet SW reached the plain of
Khadeer Qum which is located 3 miles in front of Joafa. It was 5 hours passed
the dawn. At that time Gabreil the guardian has brought very important and
remindful order along with a promise of nobility and safety and said O
Mesenger of Allah, the lord conveys Salam on you and says
Ya ayyuha arrasoolu
balligh ma onzila ilayka min rabbika fi Aliyin wain lam tafAAal fama ballaghta
risalatahu wallahu yaAAsimuka mina annasi inna Allaha la yahdee alqawma
alkafireen
O Messenger. proclaim the
(message) which hath been revealed to thee in the context of Ali from thy
Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His
mission. And Allah will defend thee from men (who mean mischief). For Allah
guideth not those who reject Faith.
Walaqad atayna
moosa alkitaba fakhtulifa feehi...
11:110 We certainly gave
the Book to Moses, but differences arose therein:...
Tafseer:- In the Book Kaafi it has been narrated to
Imam Mohammad Baqir AS that those people differed the same way as
this ummah has differred in the book of Allah and when our Qayem Aale Mohammad
AS will bring that Quran with Him which they will differ, some from them
will even reject it and by His orders they will be first to be beheaded.
Waquli alhaqqu min rabbikum
faman shaa falyumin waman shaa falyakfur inna aAAtadna liththalimeena
naran ahata bihim suradiquha wain yastagheethoo yughathoo bimain kalmuhli
yashwee alwujooha bisa ashsharabu wasaat murtafaqa
18:29 Say, "The truth
is from your Lord": Let him who will believe, and let him who will, reject
(it): for the wrong-doers We have prepared a Fire whose (smoke and flames),
like the walls and roof of a tent, will hem them in: if they implore relief
they will be granted water like melted brass, that will scald their faces, how
dreadful the drink! How uncomfortable a couch to recline on!
Tafseer:- In the Book Kaafi it has been narrated to
Imam Mohammad Baqir AS that Gibrael the guardian has brought this
verse in this way
Waquli alhaqqu min rabbikum
fi Wilayate Ali faman shaa falyumin waman shaa falyakfur inna aAAtadna
liththalimeena la Aale Mohammed naran ahata bihim suradiquha wain
yastagheethoo yughathoo bimain kalmuhli yashwee alwujooha bisa ashsharabu
wasaat murtafaqa
Yuslih lakum
aAAmalakum wayaghfir lakum thunoobakum waman yutiAAi Allaha warasoolahu
faqad faza fawzan AAatheema
33:71 That He may make your
conduct whole and sound and forgive you your sins: and one who obeys Allah
and His Messenger, is the one who has attained the highest achievement.
Tafseer:- In the Book Kaafi and tafseer Qummi it has been
narrated to Imam Jaffer Sadiq AS regarding the tafseer of this verse
that this verse was revealed in this way
Yuslih lakum
aAAmalakum wayaghfir lakum thunoobakum waman yutiAAi Allaha warasoolahu fi
wilayate Ali wal Aimmah min baAdi faqad faza fawzan AAatheema
That He may make your
conduct whole and sound and forgive you your sins: and one who obeys Allah
and His Messenger in the context of Wilayat of Ali Murtuza and the Imams
after Him , is the one who will attain the highest achievement.
Qul ma kuntu
bidAAan mina arrusuli wama adree ma yufAAalu bee wala bikum in attabiAAu
illa ma yooha ilayya wama ana illa natheerun mubeen
46:9 Say: "I am
not an unique among the apostles, nor do I know what will be done with me
or with you. I follow but that which is revealed to me by Divine revelation; I
am but a Warner open and clear."
Tafseer:- In the Book tafseer Burhaan it has been
narrated to the part of the tradition of Imam Mohammad Baqir
AS that when Allah orders something upon His Apostle and He obeys and
follow it and after sometime some new order is revealed and thus the Apostle of
Allah orders such to his companions and the people then the people asked O
Messenger of Allah you order us one thing and when we become use to that order
and follow it correctly, you have given another order. In reply to this the
Apostle of Allah kept quite till this verse has been revealed
by Allah.
In the tafseer of this
verse it is been narrated by Imam Mohammed Baqir AS and Imam Jaffer Sadiq AS
that when this verse was revealed to Prophet SW that Qul ma kuntu
bidAAan mina arrusuli ...which is regarding the results of Jehaad on
which the Quresh said, How can we follow a Messenger who does
not know what will be done with him and what will be done with us. On
Which Allah has revealed the verse Inna fatehna laka fathan Mobeena
(Indeed we conquered for a open conquest).
Hence it is narrated to
Imams AS that original revealation of the verse attabiAAu illa ma
yooha ilayya was like this attabiAAu illa ma yooha ila fi
Ali the meaning of which is I follow but that which is revealed to me
regarding Ali
Fayawmaithin la
yusalu AAan thanbihi insun wala jan
55:39 On that Day no
question will be asked of man or Jinn as to his sins.
Tafseer:- In the Book tafseer Qummi it is there that this
verse is regarding you (Shia). The meaning of it is that when any person loves
(Tawallah) Ameerul Momineen AS and keep enmity (Tabarrah) of the enemies
of Him and beleive in Allah and consider what is ordered Halaal as Halaal and
what is Haraam as Haraam, and does sins and does not repent on his bad
deeds. Then Allah will punish him in Barzagh (temporary world) due to his sins
but on the day of Judgement he will come out (of his grave) as such he has no
sins on him and there will be no questions on him.
In Basharatiz Shia,
Mayessarah narrates to Imam Ali Raza AS I have listned the Imam
as saying that from you even two will not go to hell By Allah
not even one. I asked Him is this there anywhere in the Book of Allah?
thus He has not answer it upto one year. Mayessarah says one day after one
year when I was doing tawaf of Kaabah with Imam AS. suddenly Imam AS said O
Mayessarah now I got the permission from my lord to answer that question
you have asked. I said O respected tell me where is that place in Quran? Imam
AS replied it is their in the Surah of Rahman and the saying of the Allah
Fayawmaithin la
yusalu AAan thanbihi minkum insun wala jan
I said there is no minkum
there, He repleid it is like that in the original verse
but in which ibne Iradah (Osman bin Affan) has made changes , and which is
itself a Hujjat on him and his followers because if there is no minkum in that
verse it means that the punishment of Allah will be ruled out over
the creatures of Allah. The meaning of the apparent verse is that on the day of
Judgement there will be no questioning of the sins from the man or the jins.
And when there will be no questioning Allah will not punish anybody.
La yamassuhu illa
almutahharoon
56:79 Which none shall
touch but those who are cleansed:
Tafseer:- In the Book Tahseebul Ahkaam it is narrated to Imam
Moosa Kazim AS that "ye Shall not touch the Book (Quran) when ye
are unclean, and ye shall not touch it, nor it shall be hanged, nor shall touch
its tread and nor its any of the belongings. It is thus becasue Allah has
ordered
La yamassuhu illa
almutahharoon
In the Book Ahtejaaje
Tabreezi it is there that when Omar was appointed Khalif by Abubakr, he
requested Ameerul Momineen Ali AS to present to the people His Quran so that the
people can compare it with their quran. The dicussions between them was in the
following words
Omer: O Abul Hassan if you
deem it proper you can bring that Quran which you have brought infront of
Abubakr, so that (on it)everyone arrives at a consensus.
Ameerul Momineen: Alas
there is no skope that it can be available for you. I have brought it infront
of Abubakr, so that there shall be no ground of dispute and there shall be no
excuse for you to say we were unknown or I had not brought it to you on
the day of Judgement. Otherwise none shall touch the Quran which is with me but
those who are cleansed i.e. they are my deputies who will be from my
progeny and none other than them can even touch it
Omer: Is there any fixed
time frame for its appearance?
Ameerul Momineen:
Yes. Know! when from my progeny Qaim Aale Mohammad AS will present it
and also guide all the people on it and all the rules and the laws will be
according to it.
Qul huwa arrahmanu amanna bihi waAAalayhi tawakkalna fasataAAlamoona
man huwa fee zalalin mubeen
67:29 Say: "He is
((Allah)) Most Gracious: We have believed in Him, and on Him have we put our
trust: So, soon will ye know which (of us) it is that is in manifest
error."
Tafseer:- In the Book Kaafi it is
narrated to Imam Mohamme Baqir AS that the original verse was revealed in this
way
..fasataAAlamoona
bemashral makzebeena haisa anbatakum risalatar rabbi fi wilyate Ali wa
AAimmato min baAAdi man huwa fee zalalin mubeen.
O group of falsifier
when I will convey by the message of the Lord which will be regarding Ali ibne
Abitalib AS and the wilayat of Imams who will be after him. That time you will
know who are in manifest error.
Saala sailun
biAAathabin waqiAA - Lilkafireena laysa lahu dafiAA
70:1 A questioner asked the
Lord about a Penalty to befall - 70:2 which is only for the
disbelievers, to which there is no one to ward off,-
Tafseer:- In the Book Majmeyul Bayaan it
is narrated to Imam Jaffer Sadiq AS who in turn narrates it to his
Forefathers AS that on the day of Ghadeere Qum when the Prophet SW has
appointed Imam Ali AS as His Successor and said
..Mankunto maulaho fa haza Aliyun maula.
When this order got famed
everywhere, Noman Bin Harris Fehri came to the Prophet SW and said you
have ordered us by thy Lord that we witness God is one and you the Messenger of
God, to which we had accepted and then you have ordered for Holy War (Jehad),
Fasting (Roza), Namaz and Zakaat to which again we had accepted. On this also
you have not stopped and appointed this person as your successor and Ruler over
us and said ...Mankunto maulaho fa haza Aliyun maula. Is this order from you or
from thy Lord? Prophet SW replied By the Lord accept their is no Lord this
order is from Allah. After listning this Noman Bin Haris turnaround and walked
away saying
Allahumma in kaana
huwal haqqo min indeka famatir alaina
Thus a stone came down from
the Lord on to his head which perished him. And Allah had revealed the
verse in this way
Saala sailun
biAAathabin waqiAA - Lilkafireena be wilayate Ali laysa lahu dafiAA
It is
written in the same way in the Book Musafe Fatima.
|